9/3/2023 0 Comments Microcosm renaissance![]() ![]() The scholasticism of the thirteenth and fourteenth centuries had little use for highly malleable metaphors, and it was not until the Platonic revival of the Renaissance that the microcosm again received substantial attention. Hence, human nature is that nature which, if it were elevated unto a union with Maximality, would be the fullness of all the perfections of each and every thing. Although Ernst Cassirer argued that Renaissance thinkers significantly redefined the microcosm ( The Individual and the Cosmos in Renaissance Philosophy, trans. Human nature is that nature which.elevated above all the works of God.enfolds intellectual and sensible nature.so that the ancients were right in calling it a microcosm, or a small world. For instance, Nicholas of Cusa's christological use of the microcosm had already been outlined by Robert Grosseteste (as noted above), and although Giovanni Pico della Mirandola (1463–1494) offered a sustained discussion of the microcosm in his Heptaplus (a commentary on the creation-account in Genesis), much of his contribution in that work consisted of bringing together different currents of microcosmic theory (a testament to his wide reading and powers of synthesis).ġ964), one must acknowledge that the fifteenth-century philosophers actually owed more of a debt to medieval conceptions than Cassirer supposed, as observed by Bernard McGinn ( The Golden Chain, 1972). Although a new application of the ancient theory was made by Paracelsus (1493?–1541), his innovation promoted an alchemical theory of medicine rather than philosophical conceptions of the self.ĭespite a surge of interest in the microcosm during the early modern period, reflected in a wide range of disciplines, the theory did not lead to new discoveries and it was gradually relegated to the margins of science and philosophy along with the "occult" disciplines that maintained an affinity to it. ![]()
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